![]() The news of this letter also reached the Prophet and Bani An-Nadir intended to betray their treaty. After the battle of Badr, the Quraysh idolators wrote to the Jews of Al-Madinah, ‘You have armor and forts! You should fight our citizen or we will do such and such to you, and nothing will prevent us from acquiring your women.’ When they heard these words from the Prophet, they dispersed and the news of what happened reached the Quraysh idolators. Do you want to fight your children and brethren?” “The threat of the Quraysh has caused you extreme anxiety! The Quraysh cannot cause you more harm than what you will cause yourselves by your actions. The news of this reached the Prophet and he went to them saying, When the news of this threat reached Abdullah bin Ubayy and the idolators of Al-Aws and Al-Khazraj, they prepared to fight the Prophet, may Allah’s peace and blessings be upon him. We swear by Allah, you should fight him, or we will expel you or gather all our forces, until we kill your soldiers and take your women captive.’ ![]() They wrote: ‘You have given refuge to our citizen. The Messenger of Allah was in Al-Madinah at the time, before the battle of Badr occurred. See how Allah’s humiliating torment struck them in this life, as well as, the painful torment that Allah has reserved for them in the Hereafter.”Ību Dawud recorded that Abdur-Rahman bin Kab bin Malik said that one of the Prophet’s Companions said, “The Quraysh idolators wrote to Abdullah bin Ubayy and those who were still worshipping idols among the tribes of Al-Aws and Al-Khazraj. ![]() This is why Allah the Exalted said, “they demolished their own dwellings with their own hands and the hands of the believers Then take admonition, O you with eyes.” meaning, “Contemplate the end of those who defied Allah’s command, contradicted His Messenger and denied His Book. They destroyed the property that they could not carry. The Prophet allowed them to evacuate their forts and take whatever their camels could carry. Some of them went to Adhriat in the area of Ash-Sham, which is the area of the grand Gathering and Resurrection, while others went to Khaybar. Then, that which they did not expect came to them from Allah, and Allah’s Messenger forced them to leave Al-Madinah. The Jews thought that their fortifications will save them from Allah’s torment, but they did not help them against Allah in the least. The Prophet, may Allah’s peace and blessings be upon him, forced them to evacuate and abandon their fortified forts that Muslims did not think they would ever control. Therefore, Allah sent His torment down on them it can never be averted, and His appointed destiny touched them it can never be resisted. They soon betrayed the treaty that they made with Allah’s Messenger. When the Messenger of Allah, may Allah’s peace and blessings be upon him, migrated to Al-Madinah, he made a peace treaty with the Jews stipulating that he would not fight them and they would not fight him. But you understand not their glorification.” (17:44) Allah’s statement, “And He is the Almighty” meaning of invincible majesty, “the All-Wise.” in what He decrees and legislates.Īllah said, “He it is Who drove out the disbelievers among the People of the Scripture” referring to the Jewish tribe of Bani An-Nadir, according to Ibn Abbas, Mujahid, Az-Zuhri and several others. Allah said in another Ayah, “The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. In the Name of Allah, the Most Gracious, the Most Merciful.Įverything glorifies Allah in its own WayĪllah states that everything that exists in the heavens and on the earth praises, glorifies, reveres and prays to Him and affirms His Oneness. (Fath Al-Bari 8:497, Muslim 4: 2322) Al-Bukhari also recorded it from Abu Awanah, from Abu Bishr from Said bin Jubayr, who said, “I asked Ibn Abbas, ‘Surat Al-Hashr’ He said, ‘Surah Bani An-Nadir.” (Fath Al-Bari 8: 497) ![]() Ibn Abbas used to call this chapter, ‘Surah Bani An-Nadir.’ (Fath Al-Bari 8: 497) Said bin Mansur recorded that Said bin Jubayr said, “I asked Ibn Abbas about Surat Al-Hashr and he said, ‘It was revealed about Bani An-Nadir.”’ Al-Bukhari and Muslim recorded it using another chain of narration from Ibn Abbas.
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